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Watching Melanin Fall…

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Published on: January 19, 2020

To the extent this is credible – Oh, how the American black mind calcifies!

Blacks are pessimistic about, and choose to consider racist, an elected official who’s presided over:

Interestingly, Trump’s thinking and behavior toward blacks is virtually unchanged from what it had been before he sought the presidency, which represents a time when he was acknowledged for a “lifetime of service to African Americans” by one Jesse Louis Jackson. In an existence more public than most, Trump endured failed companies, failed marriages, ridicule, bankruptcies, and was called many things; however, ‘racist’ was not among them.

(I’m aware of the federal housing discrimination lawsuit; no one has shown that he did anything more than seek not to lease apartments to those he believed were unlikely to pay rent…and he wrote in one of his books,  “What we didn’t do was rent to welfare cases, white or black”.

I’m also aware of Trump’s stance regarding the Central Park Five…and I don’t care. Trump didn’t produce the case against them; NYPD and the District Attorney’s office did. Nor has anyone shown he might have acted differently had the perceived perpetrators not been black. Trump has mad love for NYC for many reasons, including business, and that crime was an assault on ‘his’ city.)

Donald John Trump is an out-sized personality who has supported blacks for decades, and that behavior continued after his unexpected ascent to the presidency. Trump hasn’t changed; however black perception of Trump has, and that change is more likely to condemn blacks than condemn the president, in the eyes of the nation and her electorate.

Begin with the poll finding blacks the most racist U.S. demographic, even in the minds of blacks.

Then consider public positions that blacks take which at least appear unreasonable:

Such hypocritical and nonsensical rhetoric damage black credibility. Couple that with disproportionately high illegitimacy, abortion, criminality, and STD infection rates, and it becomes reasonable to wonder about the current humanity of a people who just 6 decades ago led the nation on a moral crusade against inhumanity.

Blacks, as a group, are marginalizing themselves, with an especially virulent strain of  TDS that renders those affected all but incapable of rational thought or conversation where the president is concerned, that renders them deaf to anyone who’s not a progressive member of the Democrat Party, or a progressive agent of the mainstream (or left-wing) media. Other whites who attempt to engage them are labeled racists exercising white privilege; blacks who deign to approach are labeled “coons” or other pejorative terms.

This would not be a testimony against blacks were they not faring measurably better under Trump than than they fared under his predecessor. Blacks show less regard for a white president who serves them well, than for a black one who made them at best a third priority, behind homosexuals and illegal immigrants. And the country saw and took note of the obvious racism and lack of logic.

Consequently whites, Latinos, and Asians are becoming less likely to engage with blacks on issues that impact the country at large…because blacks reduce the areas  of objective American commonality between themselves and other citizens. Even Jews, longtime allies with blacks on political and social issues, are re-evaluating their relationships with blacks, in the wake of rising – and violent – anti-Semitism from members of the black community.

Meaning blacks, through every fault of their own, will see their part in the national conversation decrease. While there remains a call for national unity, many blacks opt to be the ice block in the Great American Melting Pot – critical of the good economy, critical of not being at war, critical of the military, (hypo-) critical toward God, critical of anyone or anything that runs counter to what they espouse.

And what far too many blacks accept, without claiming to so do, represents a cultural posture that cannot help them…or anyone else:

Many born-in-America blacks have chosen a backward-looking mindset that prevents fully benefiting from what their country offers; instead of opening their hands to America’s current and future opportunities, they would rather shake a clenched fist at America’s past,  detaching themselves from Americanism and making themselves adversaries – if not enemies – of the state. That is a ruinous prescription for every black person inclined to get it filled. and that is what currently destroys black influence – political, social, and cultural – in America.

Fortunately, a small but increasing number of blacks want a new drug.

The temptation, fed by the media, is to see black support for Trump as an embrace of the president himself. It is likely not that; it stems from a realization that the political path for blacks need not be charted by those who are false friends to them, and who hate the country itself.

The number of blacks who will side with America will not eclipse the number whom Malcolm Little described as “political chumps and traitors to their race” anytime soon. But it would be un-American (and ungodly) not to hope, fervently, that it one day will. Just as abolitionists held out hope for decades that enough would agree with them so chattel slavery would end. Just as many hoped, for nearly a century following Reconstruction, for  laws encoding segregation into American society to fall. In both those cases, holding out hope was warranted though, at the time, it may have seemed pointless.

My thought is that hope will prove warranted in this instance as well, that the majority of blacks will embrace the political and ideological postures that underpin American confidence and success, and I believe they will. However, until that change occurs, America will continue to witness a decline in the fortunes of her black population; a decline which the nation will find painful to observe, but one that it cannot stop…because it’s a Black thing.

Regarding One Thing Missing for Black Males

Since Trayvon Martin’s death, momentum builds toward a racial “showdown” in this country, with one side outraged that a “white” man got away with “murdering” an innocent black child, while another side counters:

    1. Zimmerman is not white,
    2. A jury found there was no murder, and
    3. A teen-aged MMA enthusiast with ongoing school and drug problems is not everyone’s definition of an innocent child.

The first side, Side “A”, makes racism the issue, though the FBI and the Zimmerman jury said race was no factor. The month after Martin’s death, his parents formed a foundation to advocate for crime victims and their families (though the jury effectively said there was no crime), and, with the Congressional Caucus on Black Men and Boys of 2013, to challenge “Stand Your Ground” laws, though Zimmerman never invoked Florida’s version, and such laws are popular.

How did Side “A” come to create its own issues while dismissing others? In 3 acts:

ACT 1. In 1995, the Nation of Islam sponsored the “Million Man March” on Washington, D. C., to focus attention on black issues. Varying attendance estimates distracted from the event’s message, and determining what it accomplished is more problematic now than was counting heads then.

ACT 2. Nevertheless, the Million Man March inspired Washington, D. C., Congressional Representative Eleanor Holmes Norton, in 2001, to form the “D.C. Commission on Black Men and Boys” to reveal and help resolve issues that (D. C.) Black men face, such as high school dropout rates, criminal justice issues, HIV and AIDS, and marriage and family issues. The commission met many times over the next decade. However, like the Million Man March, its accomplishments are difficult to find.

Homicides, district-wide, decreased to a 50-year low 88 in 2012, but the credit belongs to local government and police. However, in D. C.’s 93% black Ward 8, unemployment averaged 22% in 2012; in 2000, it was 21%. Regarding other Ward 8 “measurables”, between 2000 and 2009:

    • Poverty went from 35% to 34%,
    • Child poverty went from 46% to 48%,
    • Persons lacking a High School diploma went from 33% to 20%,
    • Overall unemployment went from 21% to 17%,
    • Unemployment for those 16 years old and older went from 45% to 48%, and
    • Average family income decreased 5.2%.

And between 2000 and 2012:

    • People on Food Stamps increased 75%, to 42,888 (total Ward 8 population: under 71,000), and
    • People receiving TANF increased 6%, to 17,579.

Lastly, black illegitimacy in D. C. was 77% in 2002; in 2008, it was 79%.

While these things occurred:

    • The D.C. Commission on Black Men and Boys of 2012 discussed Lessons from the Life and Death of Trayvon Martin and focused on local experience with and problem-solving for the negative branding of African American youth and men because of the color of their skin,

    • The D.C. Commission on Black Men & Boys of 2011 featured former rival gang members and violence intervention workers, and accepted testimony from residents,

    • The D.C. Commission on Black Men and Boys of January 2010 took 17 young fathers out for an afternoon of mentoring and job preparation,

    • The D.C. Commission on Black Men and Boys of August 2010, responded to the particularly difficult time Black men are having in a job market that is sometimes unreceptive to them, especially in today’s unprecedented economy,

    • The D.C. Commission on Black Men and Boys of 2007 discussed national efforts to support the “Jena 6,” six Jena, Louisiana high school students, all African American males, who face discriminatory treatment in the criminal justice system…

ACT 3. The Congressional Caucus on Black Men and Boys of 2013, formed after Zimmerman’s acquittal, was modeled after Norton’s D.C. Commission on Black Men and Boys. Its mission: to be a “vehicle for raising consciousness” on issues disproportionately affecting black men and youth including job training, HIV/AIDS and the breakdown of the family. Sound familiar?

So, organizations, modeled after gatherings which did not resolve issues in the last decade, which were inspired by an event that did not resolve issues in the decade before that…will resolve issues today? What is Einstein’s Definition of Insanity, again?

Meanwhile, Side “B”, seizes on black illegitimacy and family decline, the criminality of young black men, etc. They cite statistics with irrefutable implications. They identify a “grievance industry” which they believe facilitates and exploits the adverse state of black affairs, and frustrates honest race discussions. They also show little fear of the nuclear option of political discussions: being called “racist”.

Unfortunately, Side “B” mis-spends their courage. Standing up to Al Sharpton, Jesse Jackson, and national NAACP official won’t influence the majority of blacks for whom those gentlemen do not speak. Side “B” needs to take its message to suffering black communities, showing the respect of direct conversation, not just the courage of broadcast monologues.

Side “B” also fumbles their facts, letting spinmeisters confuse issues and change subjects. If Side “B” says, “Blacks commit 93% of black homicides“, Side “A” counters with “Whites commit 86% of all white homicides“; that blacks, at 13% of the population, commit 52% of all U.S. homicides, including 59% of felony murders, gets lost in the noise. Should one say, “Black illegitimacy is at 73%“, another will counter, “White illegitimacy is increasing at a faster rate“…and so it goes…

Both sides miss the point: Side “A”, by putting energy into window-dressing events and off-topic efforts that do not improve the black condition; Side “B”, by being courageous with the wrong black people, and by letting objective facts become subjective banter.

The point? The black community does not hold black males accountable for their behavior.

For contributing to black illegitimacy, he appears, not before other black fathers, but before family court, while by-standers laugh:

[youtube]http://www.youtube.com/watch?v=t_vcsJ5KNQQ[/youtube]

He is not taken “out back”, but taken in, to criminal courts:

[youtube]http://www.youtube.com/watch?v=uQy6KNx4d-s[/youtube]

Dealing with this young black man fell to a judge because his community did not check him long before. When a man abuses a woman publicly, it is not the first time, and his behavior is no secret. People knew, and gave him a pass, because “he could ball”.

Black male misdeeds are not even privately considered by the black community; they are broadcast via social media:

[youtube]http://www.youtube.com/watch?v=Gelk2eIWsPY[/youtube]

These things happen also to whites, hisanics, and asians. However, those groups do not have 3 of every 4 children born out-of-wedlock, nor does any of them, alone, commit more than half of U. S. homicides.

Black communities used to deal with their young men, handling complex issues and dispensing consequences that punished and deterred bad behavior. Now, they outsource that responsibility to schools, police, and courts. The result:

    • The schools are less safe;
    Blacks fear the police, perhaps more than they respect them; and,
    • In 2009, there were 2 black males incarcerated for every 3 in college.

Such is the legacy of black communities not holding black males accountable for their behavior.

While Sides “A” and “B” debate, the men of a great people lack what they need most to succeed, or even live well. It is not employment, not education, not acceptance by whites. It is accountability, to those who best understand them. Accountability, to those who can best build and correct their character. Accountability, to those who look like them. Should that return, the other issues will heal, quickly.

There are communities that manage their young men by the power of community expectations. Blacks should strive be one of them…again.

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